By Ana García Bergua, Fabrizio Mejía Madrid, Paola Tinoco, Alfredo Núñez Lanz, Antonio Jiménez Morato

Lo perverso se puede presentar de muchas maneras posibles y afectar en distintos niveles; materializarse en los angeles más poor barbarie, o brotar como un hecho aislado y sin aparente consecuencia. Los cuentas de esta antología, despojados de todo ánimo moralizante, muestran algunas de las formas en que l. a. perversión puede aparecer y cumplirse. Las letras ahondan en nuestras “buenas” costumbres sólo para trastocarlas, y darle espacio a los angeles imaginación, a lo fortuito.

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And so all is for the best in the best of all possible orders , but that ideal order is the State. Our societies and our States exist without our having fashioned them: they are put together without our consent: they are pre-ordained, having an independent and indissoluble life of their own , being against us i ndividual­ ists. " However, the meaning of that war is widely misunderstood, as if it were only a matter of swapping what currently exists for some new and better order. Instead, the war should be declared on every existing order, which is to say, on the State, and not on any particular State , much less upon the current form of State.

Of course he can. On condition that he does not let himselfbe gobbled up by the Party. The Party is only ever, as far as he is concerned, a part. He is part and he partakes. R EVOLT AND REVOLUTION Revolution and revolt ought never to be mistaken for synonyms. The former consists of the overthrow of the existing order of things, of the existing State or society, and is thus a political or social act. The latter, while inevitably i nvolving a transformation of the existing order, does not take such trans­ formation as its starting point.

In that instant the Party is born. As a Party, it is part and parcel of established society, of a deceased associa­ tion: it has turned into something akin to an ideefixe. An absolutist Party, it is not prepared to see doubts cast upon the infallibility of its principles by its members . " They c annot be impartial as Party members . Only as individualists . Should you be a Protestant and belong to that Party, you can only argue on behalf of Protestantism, or at best "purify" it, but not repudiate it.

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